004 Who are to be abandoned?

Topics for discussion: 004, cars, human body, relatives, functions, God, Horses

ENGLISH SCRIPT

akkaraku raani cut`t`amu,
mrokkina varamiini veelpu, moharamuna daa
nekkina baarani gurramu
grakkuna vid`avamgavalayu gadaraa Sumatii !

akkaraku rAni cuTTamu,
mrokkina varamIni vElpu, mOharamuna tA
nekkina bArani gurramu
grakkuna viDuvamga valayu kadarA SumatI.

Telugu script

అక్కరకు రాని చుట్టము
మ్రొక్కిన వరమీని వేల్పు, మోహరమున తా
నెక్కిన బారని గుర్రము
గ్రక్కున విడువంగ వలయు కదరా సుమతీ.

ENGLISH GIST

FIT TO BE ABANDONED?

1. A relative who will not be present on ceremonial occasions and when other necessary occasions arise (such as marriages, deaths etc.)

2. A God who does not fulfil desires or grant a gift in spite of praying.

3. A horse which does not move after mounting.
akkara = necessity, a family function; ku = to; raani = not turning up; cut`t`amu = relative; mrokkina = even after abegging and praying; varamu = gift; iini = not giving; veelpu = God; mooharamu = battle; na = in ; taanu = oneself; ekkina = even after mounting; paarani = not galloping or at least moving; gurramu = horse; grakkuna = without delay; vid`uvamga = to leave; valayu = required, necessary.

COMMENTS

ABANDONING UNRESPONSIVE RELATIVES

A century back, relatives used to reside in nearby places, and they used to assemble whenever auspicious or mournful functions take places in relatives' houses. Today, world has become a global village, and relatives may get scattered over a radius of thousands of kilo meters. Very often, the body of a dead parent will need to be preserved for some days, pending arrival of son(s), daughter(s) who are to pay their last obeisances or perform funeral rights.

The poet Jakkanamatya wrote this Sumati Satakam in 14th Century A.D., when relatives resided nearby and it was customary for relatives to flock together during events of merry or misery and share everything together. Today, after the advent of telephone and internet both greetings and condolences are communicated over mobiles or through tweets. Receiving a telephone from a relative living at a distance, itself has become a great favor. Hence, where is the question of abandoning them simply because they have not turned up for some function.

ABANDONING UNRESPONSIVE GODS

Whether God is one (monotheism), or whether Gods are many (polytheism or pantheism), humans expect the God(s) to rise to the occasion and help when in crucial need.

Let us take the example of Karabe Kunta Kinte in Alex Haley's monumental novel Roots. The protagonist Karabe Kunta Kinte was captured by Euro-American slave traders when he went to a forest outside his village, never to return back to his native land. Shackled like an animal in the slave-ship, he might have prayed to all the Gods in this world in right earnest, and yet nobody could save him. Ultimately he had to be sold as a slave in U.S.A. and taken inland. Later under duress, he might have shifted to praying the alien God in U.S., but never really deliberate.

When Islamic and European invaders, bandits like Thugs and PinDAries ransacked Indian villages, the villagers might have prayed to the dearest of their Gods, albeit without results.

The period of Jakkanamatya (poet) represented times of Great Strife, when Persian and Turkish invaders were tromping the villages of Telangana (in Andhra Pradesh), and the Kakatiya Kingdom was reduced to ashes by Juna Khan.

It was, therefore, natural that there was great alround despondency and disconsolateness.

This despondency in India , continued upto 15th August 1947, till it was freed from the clutches of the British.

CASTE SYSTM IN INDIA

Whatever be its genesis, caste system in India oppressed the lowest castes and made their lives not worth living. Suddenly, the missinaries who arrived from Europe and U.S. seemed to provide relief through hospitals, and schools, and above all a new God. Unable to bear the torture from the upper castes in the villages, and unable to resist the monetary temptations offered by the foreign religions, many persons of opppressed castes might have shifted to foreign religions and started worshipping foreign Gods.

But, their poverty remained where it was, because poverty does not change in tune with change of God. Religion cannot undo injustices which feudalism and Capitalism do to those who do not have means of production.

Thus we come across three or four options:
Abandoning old God completely, take up new God right earnest and persist with him till death. Absolute shift and rigidness takes place. This can, sometimes, mean replacing one millstone around neck with another millstone. At some stage during life, one will have to realise that substitution did not really help.

Worshipping old Gods and new Gods alternately or concurrently. Today, this has become popular in India. Absolute shift does not take place. Flexibility makes shifts easy. Even this may not really help, because Gods are imaginary concepts.

Realisation of God, should really mean getting an awareness that the concept of God itself is a human creation. Once this realisation dawns, a person need not and will not pray Gods, and occasions will not arise to shift God X with God Y.

ABANDONING UNRESPONSIVE HORSES

We can now replace the word 'horses' with the word 'car/bike'.

One can always say that there is no use of hanging around with the old bike/car , when it gives trouble at a most inconvenient moment. Now-a-days, filthy rich Indians are aping the Euro Americans, in changing cars quite recklessly and whimsically. Such extravagance and profligacy is understandable in filthily rich countries. But, it cannot take place in a poor country like India, which is surviving yearly inputs of foreign investments. If foreign investments dry up, India will be in dire straits. Its reserve may not be sufficient to pay even for six months imports.

Spiritually also, changing cars as a habit is not desirable. We get only one body, when we are born. It grows, matures, gets old and ultimately atrophies and withers away like a dry ripe banian leaf. According to Bhagavadgita, human souls change their bodies, just as humans change their soiled/torn clothes. This has not been proved. When a person dies, simply the body gets merged with the cosmos, and nothing else.

003 Not to argue about or with women

strIla ed`a vAdulADaku,
bAluratoo celimi ceesi bhaas`himpaku mii,
meelaina gun`amu vid`uvaku,
meelaina pati nimda seeyak(u) ennad`u Sumatii !


strIla eDa vAdulADaku,
bAluratO celimi cEsi bhAshimpakumI,
mElaina guNamu viDuvaku,
mElaina pati nimda sEyaku ennaDu SumatI!

DON'TS

1. Not to argue and demur in respect of women.
2. Friendship with children.
3. Abandoning good characteristics, habits and qualities.
3. Blaming a good husband.

strii =woman; striilu =women; ed`a =to women; baaluru = children;too = with;
celimi = friendship; bhaashimpaku = do not engage in conversation; meelu aina = good; gun`amu = quality; vid`uvaku = do not abandon; pati = husband; nimda = blame, find fault; seeyaku = not do; ennad`u = at any time.

Observations

The advice that we should not argue with women seem very sound. Because it leads to nowhere. Of course, one can always say that the poet had gender-bias. Or probably the poet might have experienced some futility of arguing with women. A more logical sensible ethic seems to be not to argue with anybody.

The advice that we should not befriend children probably applies to adults. Adults and adults can be friends. Children and Children can be friends. But adults and children cannot be friends because of conflicts of interests, lifestyles, mindsets, immediate goals and end-goals.

The advice that we should not abandon or shed good qualities is very sensible. Good character and qualities are like friends in need. We can understand their helpfulness only when a need arises.

The last line of advice to a wife not to find fault with her husband, in modern contexts applies to both spouses. That is a husband also should not find fault with a good wife.

Probable implication: Divorce also may not serve any purpose because there is no guarantee that the new spouse who replaces the old spouse will be better than her. New spouse can be worse than the old worse. Changing cars may be a pastime in West. A car may be a lifetime investment in many countries. Likewise, changing spouses also may be a pastime in the West. In some countries, changing spouses may be very expensive. This does not probably really mean that we should stick on to a bullying or cheating spouse throughout the life. Pros and cons will have to be followed.

Here a verse of

great Sanskrit Poet Bharavi

comes handy.

సహసా విదధీతి నక్రియాం
అవివేకః పరమ ఆపదం పదం
వృణతేహి విమృశ్య కారిణం
గుణ లుబ్ధా స్వయమేవ సంపదః.

English script:

sahasA vidadhIti na kriyAm
avivEka parama Apadam padam
vriNatEhi vimriSya kAriNam
guNa lubdhA svayam Eva sampadaha.

English Gist

We should not do anything in haste. Haste produces irresistable temporary emotions. A man becomes stupid when irate. Prosperity accrues to a person who does things after careful thinking.

#002 WHEN DOES LUCK SHOWER ON AN INDIVIDUAL?

TELUGU LANGUAGE:
Pet`t`ina dinamula loopala
nat`t`ad`avulanaina vaccu naanaarthamulun,
bet`t`ani dinamula ganakapu
gat`t`ekkina neemi leedu gadaraa Sumatii !! 85

DAYS OF FORTUNE AND MISFORTUNE
1. DAYS OF FORTUNE : Every thing comes to us even if we are in the midst of a deep forest. 2. DAYS OF MISFORTUNE : Even if we go and sit on a
hillock of gold, we get nothing.

BLOGGER'S VIEWS
Practical examples:
*The Chief Minister of Andhra Pradesh (India), Dr. Rajasekhar Reddy died in an heli copter accident recently. His son Mr. Jaganmohan Reddy apparently wishes to succeed him. His followers make hectic efforts to persuade the Congress President Ms. Sonia Gandhi, to anoint Jagan as the seventeenth Chief Minister of Andhra Pradesh. Will he succeed?

*Jagan must be happy for his present fortunes. After all, what did Charles Dickens say? :
Reflect on your present blessings,
of which every man has many;
not on your past misfortunes,
of which all men have some.
?

#001 FULL TEXT OF SUMATI SATAKAM

PRONUNCIATION TABLE

aa - long A as in ant, bat, cat. c - as in chalk, chat (without aspirate). The sound of k has been avoided. d` - Retroflex 'd' as in dog, donkey, door. ee - long e, as in bake, care, dare, fare. ii - long i, as in beat, cheat, deal, eel, feel, heal. l` - heavy l. n` - heavy n. oo - Long o, as in goat, coat, note. s` - as in sack, salary. t` - retroflex t, as in tap, ten, tin, ton, tune. uu - long u as in school, pool, tool. Every effort has been made to maintain the phonetic spelling.

Sumati S`atakam?	A book of about 100 poems in Telugu language, ending with "Sumatii (Man of virtuous mind!).
Author	Baddenaamaatya or simply 'Baddena'. From India. 14th Century A.D. Wrote the verses in Telugu language.
Theme of the verses	Deals with ethics. Intended originally for children. But elders also appreciate and relish the poems getting them by heart. The verse lines have become household proverbs.

CONTENTS
CHAPTER 1
CHAPTER 2
CHAPTER 3
CHAPTER 4
CHAPTER 5
CHAPTER 6
CHAPTER 7
CHAPTER 8	PRICELESS COMFORTS AND LUXURIES
CHAPTER 9
CHAPTER 10

Back to Contents CHAPTER 1

s`rii raamuni daya ceetanu aaruud`hi ga sakala janulu auraa anagaa dhaaraal`am aina niitulu nooruuraga cavulu put`t`a nud`iveda Sumatii ! 1 Prayer AND preamble. Srii Rama = (God.) Oh person of Virtuous Mind ! With Lord Srii Rama's blessings, so that all people acclaim and applaud I (the poet Baddena, 13th Century AD) shall tell maxims, morals and ethical precepts in an appetising and delicious manner. akkaraku raani cut`t`amu, mrokkina varamiini veelpu, moharamuna daa nekkina baarani gurramu grakkuna vid`avamgavalayu gadaraa Sumatii ! 2 FIT TO BE ABANDONED? 1. A relative who will not be present on ceremonial occasions and when other necessary occasions arise (such as marriages, deaths etc.) 2. A God who does not fulfil desires or grant a gift in spite of praying. 3. A horse which does not move after mounting. akkara = necessity, a family function; ku = to; raani = not turning up; cut`t`amu = relative; mrokkina = even after abegging and praying; varamu = gift; iini = not giving; veelpu = God; mooharamu = battle; na = in ; taanu = oneself; ekkina = even after mounting; paarani = not galloping or at least moving; gurramu = horse; grakkuna = without delay; vid`uvamga = to leave; valayu = required, necessary. ad`igina jiitamb ivvani mid`imeelapu doranu golci mid`ukut`a kamt`en vad`igala yeddula gat`t`uka mad`i dunnuka bratuka vaccu mahiloo Sumatii ! 3 EMPLOYERS WHO DO NOT PAY WAGES/SALARY There is no use in serving a master who does not pay wage when asked. It is better to get a pair of bullocks and eke out a living by tilling land. ad`igina = even afte asking; jiitambu = jiitamu = salary, wage; ivvani = not giving; mid`imeelamu = audacious, disrespectful, insolent, insulting, rude; dora = master; nu = objective case; kolici = serving, having served; mid`ukuta = live with grief; kamt`en = than; vad`i = speed; kala = having; eddulu = bullocks; kat`t`uka = binding to a yoke; mad`i = a small piece of land; dunnuka = tilling; bratuka = eke out a living; vaccu = may come; mahi = this earth, world; loo = in. ad`iyaasa koluvu koluvaku, gud`i man`iyamu seeya pooku, kujanula tood`an vid`uvaka kuurimi seeyaku(mu), ad`avini tood`ara(ka) omt`i (n)arugaku Sumatii ! 4 DON'TS 1. Engaging oneself in a fruitless (futile) service. 2. Working as trustee of a temple 3. Ceaseless friendship with crooks. 4. Going alone in a forest. ad`iyaasa = disappointing, futile; koluvu = service; koluvaku = do not be in service (second person imperative); gud`i = temple; man`iyamu = trusteeship, headship; seeya = ceeya = to do; pooku = do not go (second person imperative); kujanulu = fools, rascals; tood`an = with; vid`uvaka = without gap; kuurimi = friendship; seeyaku = ceeyaku = not do; ad`avi = forest; ni = in; tood`araka = unhesitatingly; omt`i = alone; arugaku = do not go. adharamu kadaliyu, kadalaka madhuramul(u) agu bhaas`ha lud`ugi mauna vratud`au adhikaara rooga puurita badhiraamdhaka s`avamu cuud`a paapamu Sumatii ! 5 DEAF AND BLIND DRENCHED POWER It will be sin even to see the corpse of the fellow who 1. is blinded and deafened by power. 2. He does not move his lips and is tightlipped (uncommunicative). adharamu = lips; kadaliyu = just moving; kadalaka = not moving; madhuramulu = sweet agu = being (suffix for adjective); bhaasha = language; bhaashalu = conversation, dialogues; ud`ugi = ud`igi = exhausting, having abandoned; mauna = silence; vratud`u = person who has taken a oath; adhikaara = power, authority; rooga = disease; puurita = full of; badhira amdhaka = deaf and blind; s`avamu = corpse, body; cuud`a = to see; paapamu = sin. appu koni ceeyu vibhavamu, muppuna praayamput`aalu, muurkhuni tapamun, tapparayani nrupu raajyamu depparamai miida giid`u deccura Sumatii ! 6 THINGS WHICH BRING DANGER 1. Luxury and opulance and ostentation with borrowed funds 2. young wife,when in danger and difficulties. 3. penance of a fool. appu = loan, borrowing; koni = having taken; ceeyu = doing; vibhavamu = exhibition of opulence and ostentation; muppu = danger; na = in; praayampu = praayamu = youthful; aalu = wife; muurkhud`u = fool, knave; ni = of (possive case); tapamun = penance; tappu = fault; guilt; arayani = not checking, not verifying; nrupu = of a king; depparamu = danger, peril, strait; kiid`u = danger; teccu = brings; ra = suffix for familiary, and closeness. appiccuvaad`u, vaidyud`u, neppud`u ned`ategaka paaru neerunu, dvijud`un joppad`ina yuura numd`umu coppad`akunnat`t`i yuuru so~rakumu Sumatii ! 7 PLACE SUITABLE FOR RESIDING AND SETTLING 1. Presence of a lender. 2. " of a physician. 3. " perennial rivulet or any other water source. 4. priest. The poet advises the virtuous minded person not to enter places which do not fulfil these minimum needs. appu = borrowing, loan; iccu = gives; vaad`u = that person; vaidyud`u = doctor; eppud`u = always; ned`a tegaka = without gap, intermission; paaru = flowing; eeru = river, rivulet; nu = also; dvijud`u = priest; dvijud`un = n is a suffix or poetic use; coppad`ina = available conveniently; uuru = village; umd`umu = stay (second person imperative); coppad`aka = not available conveniently; unnat`t`i = existing; uuru = village; corakumu = do not enter (second person imperative mood). alluni mamcitanambu, gollani saahitya vidya, koomali nijamun, polluna damcina biyyamu, tellani kaakulunu leevu teliyumu Sumatii ! 8 NON-EXISTENT OR RARE THINGS 1. good and understanding son-in-law. 2. literary education and skills of a shepherd. 3. truthful woman. 4. corn obtained from pined rice 5. white crows. allud`u = son in law; ni = possessive case; mamcitanamu = mamcitanambu (poetic) = goodness, nobility, politeness; golla = shepherd; saahitya = literary; vidya = education, skill; koomali = woman; nijamun = truth; polluna = ; damcina = pounded; biyyamu = rice; tella = white; kaakulu = crows; leevu = do not exist; teliyumu = pl. know (second person imperative). aakonna kuud`e amrutamu, taakomcaka niccuvaa~md`e daata dharitrin, sookoorcuvaad`e manujud`u, teekuva kalavaad`e vams`a tilakud`u Sumatii ! 9 DESIRABLE AND THE BEST THINGS 1. Food taken when hungry,is equal to nectar. 2. Person who gifts unhesitatingly is a real donor. 3. Person who can endure difficulty and trouble, is the real man. 4. Brave, courageous and firm person is the real progeny of pride. aakonna = when hungry; kuud`u = food, meal; kuud`e = only that food; amrutamu = nectar; taakomcaka = without hesitation; iccu = giving; vaad`e = that person; daata = benefactor, donor, patron; dharitri = earth; sooku = pain; oorcu = enduring; manujud`u - man; teekuva = brave, courageous, firm, fresh ; vams`a = clan; tilakud`u = the best. aakali ud`ugani kad`upunu, veekat`iyagu lamja pad`upu vid`uvani bratukun, praakonna nuuti yudakamu, meekala paad`iyunu roota meedini Sumatii ! 10 GROTESQUE AND OBNOXIOUS THINGS IN THE WORLD 1. Food which does not satiate hunger. 2. Intercourse with a whore at early dawn. 3. Well water - stagnant and containing mass. 4. Dairy of goats. aakali = hunger; ud`ugani = exhaust; kud`upu - feeding; veekat`i = dawn; lamja = prostitute; pad`upu = sleeping with a prostitute; praakonna = filled with moss; nuuti = of well; udakamu = water; meekala paad`i = dairying with goat's milk; roota = abominable, grotesque, obnoxious.

Back to Contents CHAPTER 2

iccunadee vidya, ran`amuna coccunadee magatanambu, sukaviis`varulun meccunadee neerpu, vaduku vaccunadee kiid`u summu vasudhanu Sumatii ! 11 THE BEST AND REALISTIC DEFINITIONS 1. Real Education : Learning to give away and hand out. 2. Real chivalry and manliness : Fighting in a battle. 3. Real skill and talent : Winning appreciation from great poets. 4. Real danger: That which comes to a court. iccunade = that is given; vidya = education; ran`amuna = into the battle field; coccunadee = that enters and penetrates; magatanambu = chivalry, masculinity and valour; sukaviis`varulun = the master poets; meccunadee = what is appreciated by; neerpu = skill, talent; vaadu = dispute for trial; ku = to; vaccunadee = that comes; kiid`u = ill deed; summu = it is so; vasudha = earth, world; nu = in. immuga caduvani noorunu, nammaa yani bilici yanna mad`ugani noorun, tammula piluvani noorunu kummari manu travvinat`t`i gumt`ara Sumatii ! 12 ABOMINABLE THINGS A potter's pit abandoned by him after he extracted his loam is a subject of comparison. The objects compared are: 1. A mouth which does not read; 2. A mouth which does not call 'Mother!' and beseech for food; 3. A mouth which does not call brothers. A potter's pit will be a large gaping hole. A mouth will also be. Alliteration: 'mm' double consonant occurs repeatedly giving an easy to memorise and pleasant feeling, besides the poem imparting an ethical value in family life. immu = Fine and pleasant (there are other meanings). ga = ly suffix for adverb; caduvani = not reading; nooru = mouth; ammaa = Oh mother; ani = that ; pilici = having called; annamu = food, meal; ad`ugani = not asking, not seeking; tammulu = brothers; piluvani = not calling, not inviting; kummari - potter; manu = earth, mud; travvina = dug up; kumt`a, gumt`a = ditch, trench; ud`umumd`ade nuureemd`lunu, bad`iyumd`ade peermi baamu padinuureemd`lun, mad`uvuna gokkera yumd`ade, kad`u nila burus`haartha parud`u gaavale Sumatii ! 13 GOAL OF LIFE ON THIS EARTH On this Earth man should be endowed with the four goals of duty, wealth, love and deliverance. Otherwise his life becomes comparable to ud`umu, paamu, kokkera. 1. Ud`umu is a lizard known as "Bengal monitor" with the zoological name "Varanus Bengalensus". (People believe that the lizard lives 100 years). First line above. 2. Paamu = Snake or Serpant. (People believe that a serpant lives 1000 years, unless killed by man). Second line above. 3. Kokkera - crab. A crab lives in a lake quite aimlessly. Thus a man whose life is devoid of goals (purposeful, fulfilling), will be like a crab, lizard and a snake. padi = ten; nuuru = hundred; eemd`lu = years; mad`uvu = lake, tank; na = in; kad`u = a lot; ila = on this earth, in this world; purushaartha = fulfilling the four primary goals of man: dharma (duty), artha (money), kaama (love and passion), mooksha (deliverance). parud`u = one who attains (has other meanings). kaavale = should become. uttamagun`amulu niicuna kette~raguna galuga neercu; neyyed`alam daa netticci karagi poosina nittad`i bamgaaramagune yilaloo Sumatii !? 14 INCORRIGIBILITY OF A CROOK AND KNAVE SIMILE : WICKED PERSON = brass; VIRTUOUS PERSON = gold. In spite of melting and remelting brass umpteen number of times, we do not get gold. A wicked man is incorrigible. uttama = virtuous; gun`amulu = characteristics, qualities; niicuna ku = to a wicked person; etteragu = ee + teragu = in what manner; kaluga = accrue, come; ittad`i = brass; etticci = repeatedly; karagi = melt; poosina = pour; bamgaaramu = svarn`amu = gold; agune = Will it become; ilaloo = on this earth udakamu traaved`u hayamunu, madamunan uppomgucumd`u matteebhambun, modavu kad`a nunna vrus`habhamu, caduvani aa niicu kad`a ku canaku ra Sumatii ! 15 THINGS NOT TO BE APPROACHED (NOT TO BE GONE NEARER) 1. horse drinking excess water 2. crooked, intoxicated, and tipsy elephant. Elephant in rut (sexually excited). 3. A bull in rut. 4. Uneducated youth udakamu = water; traaved`u = that drinks, adjective; hayamu = horse; nu = objective case; madamu = in rut; uppomgu cumd`u = flaring, aroused; matteebhamu = matteebhambu = elephant; modavu = cow; kad`a = near; vrushabhamu = ox; caduvani = unread; aa = that; niicu = knave; ceera = near, approaching; ku = to (preposition) ; canaku = do not go; upakaari ki upakaaramu vipariitamu kaadu seeya vivarimpamgaa; apakaari ki upakaaramu nepamennaka seeyu vaad`u neerpari Sumatii ! 16 DOING GOOD TO A BAD DOER There is nothing great in doing good to a person from whom some help has already been received. A person who unhesitatingly and without finding fault helps an ill-doer, is a skillful person. upakaari = a benefactor; ki = to; upakaaramu = benefit, help; ceeya = doing; vipariitamu = extra ordinary, surprising; kaadu = not; vivarimpam gaa = to explain; apakaari = ill doer; nepamu = excuse; nepamu ennaka = not finding out excuses to avoid, not finding faults; seeyu = doing; vaad`u = person; neerpari = talented person. upamimpa modalu tiyyana kapat`amb(u) ed`aned`anu ceraku kaivad`i nee poo nepamulu vedakunu kad`apat`a kapat`apu durjaati pomdu gadaraa Sumatii ! 17 FRIENDSHIP WITH A KNAVE SIMILE USED: SUGAR CANE and a ROGUE. The friendship with a rogue starts sweetly. Cane is also sweet in taste initially. Later, the rogue starts searching for excuses and opportunities to find fault. Cane also tastes bitter or salty at joints, after the initial sweetness. upamimpa = to compare, to use a simile; modalu = beginning, start; tiyyana = sweet; kapat`ambu = kapat`amu = knavery, fault, cunning. ed`a ned`anu = hither and thither (at joints); ceraku = sugar cane; kaivad`i = like; nepamulu = excuses; poo = to go; vedakunu = searches; kad`apat`a = later; kapat`apu = crafty, cunning; durjaati = knave; pomdu = friendship. eppat`i keyyadi prastuta mappat`ikaa maat`alaad`i, yanyula manamul noppimcaka, taa novvaka, tappimcuka tiruguvaad`u dhanyud`u Sumatii ! 18 UNHURT CONVERSATION SKILLS A fulfilled person has certain characteristics: 1. Speaks as appropriate to the occasion; 2. Not hurts others. 3. Not hurts himself. 4. Bails himself out. eppat`i keyyadi prastutamu = as appropriate to the moment; appat`iki aa maat`alu = words for that time; anyula manamul = egos of others (manamu = mind); noppimpaka = without hurting; taanu = oneself; novvaka = without getting himself hurt tappimchuku tirugu vaad`u = a person who bails himself out successfully (not an escapist); dhanyud`u = Fulfilled person. eppud`u tappulu vedaked`u nappurus`huni kolvaguud`ad(u) adi et`lannan sarpambu pad`aga niid`anu kappa vasimcina vidhambu gadaraa Sumatii ! 19 SERVING A FAULT FIND MASTER A master/employer who always finds faults with the servant/employee should never be served. The poet uses a simile. He compares such service to a frog living under the shade of a hood of a serpant. Any time the serpant can bite and swallow the frog. eppud`u = always; tappulu = faults; vedaked`u = searching, finding appurushud`u = that man (employer, master). ("ni" is objective case declension). kolva = serve; kuud`adu = not to; adi = that, it; et`lannan = it is how; sappambu = sappamu = serpant; pad`aga = hood; niid`a = shade; kappa = frog vasimcina = lived; at`lu = like; DOUBLE CONSONANTS "ppu" "ppa" : figure of speech alliteration. IN our work place situations, we may face problems. Though it is not always possible to leave employment, simply because the boss always finds fault, care is to be exercised. A frog cannot sleep under the hood of a serpant. eppud`u sampada kaligina nappud`u bamdhuvulu vattu radi yet`lannan teppaluga ceruvu nimd`ina kappalu padiveelu ceeru gadaraa Sumatii ! 20 WEALTH BRINGS RELATIVES When a tank becomes full with water, frogs crowd in thousands (ten thousand). When we get wealth, relatives visit us. (Otherwise, they shun/avoid us). This is the way of the world. For this reason only, Karl Marx might have declared that all HUMAN relationships are ECONOMIC. eppud`u = when; sampada = wealth; kaligina = accrues; appud`u = then bamdhuvulu = relatives; vatturu = come; adi = that, it; et`lu = how; annan = to say adi et`lannan = it is how; teppalu ga = full of waves; ceruvu = water tank nimd`ina = if becomes full; kappalu = frogs; padi veelu = ten thousand ceeru = come together; gadaraa = kadaraa = Is n't it?; Sumatii! = Oh good person

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eerakumii kasugaayalu, duurakumii bamdhujanula doos`hamu summii, paarakumii ran`amamduna, miirakumii guruvu naaj~na meedini Sumatii ! 21 DON'T 1. pick and gather raw and unripe fruits. (Because they are not edible, it is a waste of time.) 2. find faults of relatives. (Because you will become unpopular.). 3. flee away from a battle ground. (In those days, fleeing from battle ground was considered shameful.) 4. disobey the command of teacher. guruvu = teacher. aagna = command, order. miiraku = Do not disobey. Verb conjugations eerakumii, duurakumii, paarakumii, miirakumii have many inflections. miiru (root verb) + ku conjugation for second person pronoun imperative + mu conjugation for second person pronoun imperative + "ii" a suffix to add beauty. oka yuuriki noka karan`amu, noka tiirpariyaina gaaka, nogi darucainan, kakavikalu kaaka umd`une sakalambunu kot`t`u vad`aka sahajamu Sumatii ! 22 MULTIPLE COMMANDERS There should be only one village accountant. There should be only one judge. Else, everything becomes chaotic and confusing. There will be helter-skelter and pell-mell. (In the 13th Century, villages were small in size. More than one village official meant multiple commands and multiple extortions.) orun aatma talacu sati vid`u, marumaat`alu paluku satula mannimpakumii, verap(u) erugani bhat`u(ni) eelaku, taracuga sati kavaya pooku, tagadu ra Sumatii ! 23 DON'T 1. continue with a wife who thinks of others. 2. tolerate wives who argue. 3. engage a servant who does not fear. 4. go to meet wife too often. orun = other person (obj. case); aatma = in mind; talacu = thinking about, recalling about, dreaming about; sati = wife; vid`u - abandon; marumaat`alu = repartees, arguments; palku = uttering; satula = wife (obj. case); mannimpaku = Do not tolerate (imp. case); verapu = fear; erugani = not knowing; bhat`uni = the guard, servant (obj. case); eelaku = do not be a master, do not administer (imp. case); taracu ga = often; kavaya = united; pooku = do not go (imp. case); tagadu = not to do. ollani sati nollani pati, nollani celikaani vid`uva nollani vaad`ee gollamd`u, kaaka dharaloo gollamd`unu gollad`aune gun`amuna Sumatii ! 24 GUILELESS AND NAIVE This verse deals with a person's willingness to part with spouse/friends, when they are not willing to continue the relationship. A person who is persistently unwilling to part ways, the poet considers as innocent. Such a person like a legendary shepherd is innocent, and not the actual shepherd. The actual shepherd is an intelligent person. Figure of speech employed is "ALLITERATION". The stressed syllable is "ll". It is consonantal. ollani = Not willing to cohabit; sati = wife; pati = husband; celikaani = inflection for dative case. celikaad`u + ni; celikaadu = friend; vid`uva = abandon; gollamd`u = Gollamd`u literal meaning is a shepherd. Figurative meaning is an innocent person. dhara loo = in this world or on this earth; gun`amuna = inflection for "in"; gun`amuna = in quality and character; ood`ala bamd`lunu vaccunu, ood`alu naabamd`lamiida noppuga vaccun, ood`alu bamd`lunu valanee vaad`ambad`u galimi leemi vasudhanu Sumatii ! 25 REVERSAL OF POSITIONS : WEALTH AND POVERTY Ships come on carts (In those days boats were carried by carts from the yard to the port). Ships will be used like carts when there is no wealth. SIMILE USED: Ships (ood`alu) are the rich men. Carts (bamd`lu) are the poor. In ordinary days, poor people carry the burden of the rich. When the rich men lose their wealth, they will be overburdened like the poor. ood`alu = ships; bamd`lu = carts; aa = that; miida = on; oppuga = in grandeur; vale = like; vaad`am bad`u = will be used; kalimi = prosperity. leemi = paucity. vasudha = world. kad`u balavamtud `ainanu pud`amini praayampu t`aali put`t`ina imt`an tad`av umd`a nicce neeniyu pad`upugan amgad`iki taane pamput`a Sumatii ! 26 EQUIVALENTS OF SENDING A WIFE TO DEBAUCHERY Even a chivalrous and strong person should not allow his wife to stay at her native place for a good time. Doing so, may be as good as sending her to a brothel by the husband himself. (13th Century belief). kad`u = very; bala vamtumd` ainanu = even if a strong person; pud`ami = earth; ni = on, in; praayampu = youthful; aalu = sati = wife; aali = wife (obj. case); put`t`ina = birth; imt`an = in the house; tad`avu = significant time; umd`a nicce = allow to stay; eeninyu = if; pad`upuga = sex worker like; amgad`i = shop; taane = oneself (here husband himself reflex. pronoun; ) pamput`a = sending. kanakapu simhaasanamuna s`unakamu guurcumd`abet`t`i s`ubha lagnamunam donaraga bat`t`amu gat`t`ina venukat`i gun`ameela maanu vinaraa Sumatii ! 27 INCORRIGIBILITY OF A KNAVE If we bring a dog, seat it on a golden throne and anoint it as a king, it does not forget its inherent qualities. (eg. A dog may bite old footwear, as they have leather content). kanakamu = gold; kanaka pu = made of gold; simha asanamu = throne; s`unakamu = dog. kuurcumd`a pet`t`i = having seated (the dog); onaraga = befittingly; pat`t`amu kat`t`ina = anointment as king; venukat`i = past; gun`amu = quality, characteristic trait; eela = why?; maanu = cease, stop. Modern behavioural sciences believe that people can be corrected through counselling and training. Rewards and punishments (behaviourial scientists call: OPERANT CONDITIONING OR BEHAVIOURAL MODIFICATION). In spite of the best motivation and training at the hands of experts, some people may remain incorrigible. Baddena wrote Sumatii S`atakam in 13th Century, earlier than Chaucer's writings in English. It, therefore, may reflect contemporary behaviours. kappaku oragaal ainanu, sarpamu naku roogamaina, sati tuluv ainan, muppuna daridrud`ainanu, tappadu mari duhkham agut`a tathyamu Sumatii ! 28 THINGS WHICH COMPULSORILY CAUSE MISERY 1. A frog becoming lame and limping. 2. A sick serpant 3. A crooked and wicked wife. 4. Poverty when in danger. kappa = frog; oragalu = limping; ainanu = if happens; 5. sarpamu = snake; ku, naku = to (obj. case); roogamu = ailment, disease, sick; tuluv(u) = shrew; muppu = danger, difficulty; daridrud`u = penniless person; tappadu = inevitable, unavoidable; mari = henceforth; dukhamu = misery, sorrow; agut`a = taking place; tathyamu = definitely. kamalamulu niit`a baasina kamalaaptuni ras`mi sooki kamalina bhamgin tama tama nelavulu dappina tama mitrulu s`atrulaut`a tathyamu Sumatii ! 29 FRIENDS BECOME ENEMIES WITH CHANGE OF PLACE Lotus and Sun are friends. A lotus flower dries up once it is taken out of water. A friend becomes an enemy if he changes his place (loses his authority, influence, power). kamalamu = lotus. lu - prefix for plural; niit`a = niit`ini = water; paasina = if leaves; kamala aptud`u = Sun; ras`mi = light (sunlight); kamilina = become dry and fade; bhamgin = like; tama = tama tama = one's own; nelavulu = places, positions tappina = if change, lose; mitrulu = friends; s`atrulu = enemies; aguduru = will become tathyamu = truth. karan`amu karan`amu nammina maran`aamtaka maunu gaani manaleed`u sumii; karan`amu tana sari karan`amu mari nammaka marma miika manavale Sumatii ! 30 A VILLAGE OFFICIAL NOT TO TRUST ANOTHER VILLAGE OFFICIAL If a village accountant believes another village accountant, the believer cannot survive. It leads to his death. Hence he should never believe and confide to a co-village accountant.

Back to Contents CHAPTER 4

karan`amula nanusarimpaka virasambuna tinna timd`i vikat`imcu jumii irusuna kamdena pet`t`aka paramees`varu bamd`i yaina baaradu Sumatii ! 31 EVEN GOD'S CHARIOT WILL NOT MOVE WITHOUT GREASE A village accountant is to be satisfied. Any villager who defies the village accountant and consumes as per his whims, will suffer. Even God's chariot will not move wihout lubricant. (Village accountants were corrupt in the 13th Century.) karan`amu saadaiyunnanu, kari mada mud`iginanu, paamu karavaka unnan, dhara teelu miit`ak unnanu, kara maruduga lekka konaru gadaraa Sumatii ! 32 PEOPLE RESPECT ONLY WHEN STINGING AND STRONG Nobody cares if 1. a village accountant is considerate and soft. 2. an elephant is not arrogant. 3. a snake does not bite. 4. a scorpion does not sting. kasu kaaya karaci cuucina masalaka pasa ogaru raaka madhuramb(u) agunaa; pasa kalugu yuvatul umd`aga pasi baalala bomdu vaad`u pas`uvu ra Sumatii ! 33 PERSON INDULGING IN INFANT SEX IS AN ANIMAL A raw fruit tastes astringent and not sweet. When good girls are available, a person who craves for an infant is a beast. MEANINGS OF DIFFICULT WORDS kasu = raw; kaaya = fruit; karaci = having bitten and tasted; cuucina = if seen; masalaka = without change; pasa = taste; ogaru = astringent; kaaka = not otherwise; madhuramu, madhurambu = sweet; agunaa = will it be? kalugu = giving, getting, happening; yuvatulu = youthful girls; umd`aga = when available, existing; pasi = infant baalala = children; pomdu vaad`u = person who gets; vaad'u = person; pas`uvu = beast. kavi kaani vaani vraata yu, navarasa bhaavamulu leeni naatula valapun, tavili canu pamdi neeyani vividh aayudha kaus`alambu vrudha raa Sumatii ! 34 NUGATORY AND PURPOSELESS THINGS 1. Writings of a person who is not a poet. 2. Union with a woman who are inert and devoid of emotions and passions. 3. Skill in using different types of arms, if a pig cannot be hunted. kavi = poet; kaani = not; vaani = person's ; vraata = writing; nava = nine; rasa = state of ecstasy and enjoyment; bhaavamu = ideas; naati = woman; valapu = love; tavili = missed; canu = going; pamdin = pig; eeyani = who fails to hit ; vividha = different types of; aayudha = weapons; kaus`alambu = kaus`alamu = skill, talent; vrudha = futile, waste. kaadu sumii dussamgati, poodusumii "kiirti" kaamta pomdina pidapan, vaadu sumii appiccut`a, leedu sumii satula valapu lees`amu Sumatii ! 35 PERENNIAL AND DRYING GIST IN ENGLISH 1. The lady of fame (Figure of speech: personification) once gained, will not leave. 2. Lending leads to disputes; 3. Women's love is a myth kaadu = not; sumii = an idiomatic saying to indicate "it is so ..."; dussamgati = bad news, bad thing; poodu = will not go, will not leave; kiirti = fame kaamta = Lady; pomdina = having gained, obtained; pidapa, pidapan (poetical) = after vaadu = dispute; appu + iccut`a = appiccut`a = lending; leedu = does not exist sati = woman, particularly wife. satulu = women; satulu + valapu = satula valapu = women's love (Satulu has become Satula to indicate possessive case); leesam = not even the bearest minimum. kaamukud`u tanisi vid`icina koomali paravit`ud`u kavaya koorut`a ellan preemamuna ceraku pippiki ciimalu vesa muuginat`lu siddhamu Sumatii ! 36 A DEBAUCHE woman IS LIKE BAGASSE A lascivious paramour who approaches a slut who was already fully used by another lover is like ants surrounding bagasse in anticipation of juice. kaamukud`u = paramour, lover; tanisi = Having used to satisfaction; vid`icina = abandoned; koomali = woman; para vit`udu = another paramour; vit`udu = paramour; kavaya koorut`a = desire to have intercourse with; ellan = all this, wholly; preema = love; premamuna = with love; ceraku = cane; pippi = fibrous waste left after extracting juice = bagasse; ciima = ant; ciimalu plural; vesa = fast; muuginat`lu = like surrounding; siddhamu = readily. kaaran`amu leeni nagavunu, peeran`amu leeni leema, pruthivii sthaliloo puuran`amu leeni buureyu, viiran`amu leeni pemd`li vrudharaa Sumatii ! 37 BANAL and FECKLESS 1. Smile/laughter without reason. 2. An young lady without a long jacket and not dancing on the stage. 3. A sweet cake without filling. 4. wedding without band of double drums. kaaran`amu = reason; leeni = without; nagavu = navvu = smile/laughter; peeran`amu = dance, long jacket; pruthvii sthali = on this earth; puuran`amu = filling; buure = sweet cake; viiran`amu = double drum used in marriages; pemd`li = wedding; vrutha = waste. kulakaamta tood`a neppud`u galahimpaku, vat`t`i tappu Ghat`iyimpakumii, kalakamt`hi kamt`a kannii rolikina siri yimt`a numd`a nolladu Sumatii ! 38 NO PROSPERITY IF WIFE GRIEVES 1. Never quarrel with your beloved/wife. 2. Never attribute guilt to her. 3. If tears roll from a woman's eye, the Goddess of Wealth will not like to reside in such house. kula kaamta = wife; tood`a = with; eppud`u - at any time; kalahimpaku = do not quarrel; vat`t`i = empty; tappu = fault, guilt; ghat`iyimpaku mii = do not attribute kalakamt`hi - lady, woman, wife (the woman with sweet voice); kamt`a = in the eye kanniru = tears; olikina = drop down; siri = wealth, Goddess of Wealth; imt`a = in the house; umd`a - to reside; olladu = does not wish. kora gaani kod`uku but`t`ina kora gaamiye kaadu tamd`ri gun`amula cerucun ceraku tuda vennu put`t`ina cerakuna tiipella ceracu siddhamu Sumatii ! HAPPINESS IN BIRTH OF A SON When a useless son is born, he will not be futile, he will also disgrace and ruin his father. Proof: If a sugar cane stem develops an ear of corn, it removes all the sweetness in the sugar cane plant. (Here the figure of speech employed is arthaamtara nyaasam: A statement of ethics is supported by a daily life example from agriculture). kora gaani = useless; kod`uku = son; put`t`ina = if born; kora gaami = his being useless; yee kaadu = Not only does he remain useless; tamd`ri = father; gun`amulu = qualities; ceracu - ceracun = spoils; ceraku = sugar cane; tuda = top of the edge, end; vennu = ear of corn; tiipi = sweetness; ella = all; ceracu = spoils; siddhamu = readily, assuredly. kuurimi gala dinamulaloo neeramu lennad`unu galuga neeravu ma~ri yaa kuurimi virasambainanu neeramulee toocu cumd`u nikkamu Sumatii ! 39 TIMES OF AMITY AND ANIMOSITY As long as there is friendship, we find no omissions/commissions/offenses in our friends. When it is broken, even a small omission will get magnified into an offense. The friendship will not continue. kuurimi = friendship; kala = existing; dinamulu = days; loo = in; neeramulu = omissions, commissions and offenses; ennad`u nu = at any time kaluga neeravu = will not occur (take place); mari = if; aa = that; virasamu, virasambu = absence of harmony; toocu = appear; cumdu = exist (continuous tense, simple present tense); toocu cumdu = appear to exist; nikkamu = definite, sure, true. Better to be objective at all times, particularly during days of waning friendship. Excesses are to be avoided. komcepu naru samgati cee amcitamuga kiid`u vaccu adi et`l annan kimcittu nalli kut`t`ina mamcamunaku ceet`u vaccu mahiloo Sumatii ! 40 ILLS OF FRIENDSHIP WITH MISCREANTS AND RASCALS Friendship with rascals brings many ills. If a small bug bites a person, the bed will be beaten up in search of the bug. komcepu (adj) = small; naru = man; komcepu naru = knave; samgati = association, friendship; cee = by; amcitamuga = ultimately; kiid`u = danger; vaccu = will come; adi = that; et`lu = how; annan = to say; kimcittu = A little; nalli = bed bug; kut`t`ina = if bites; mamcamu = bed, cot; naku = to obj. case; pet`lu = blows.

Back to Contents CHAPTER 5

kokkookam ella cadivina, cakkani vaad`aina, raaja camdrumd`ainan, mikkili rokkamul iyyaka, cikkaduraa vaara kaamta siddhamu Sumatii ! 41 A WHORE IS NOT APPROACHEABLE WITHOUT MONEY A person well versed in the science of "MAKING LOVE", beautiful, a moon among kings, cannot still have access to a whore without paying cash profusely. kokkookamu = A book of love; ella = all; cadivina = read; cakkani = handsome; vaad`u = that person; aina = even if happens to be; raaja = king; camdrumd`u = camdrud`u = moon; mikkili = large, substantial; rokkamu = cash; iyyaka = without giving; cikkadu = will not make herself available; vaara kaamta = whore. kora gaani kod`uku but`t`ina kora gaamiye kaadu, tamd`ri gun`amula ceracun ceraku tuda vennu but`t`ina cerakuna tiipella ceracu siddhamu Sumatii ! 42 A BAD SON SPOILS HIS FATHER When a useless son is born, he will not be futile, he will also disgrace and ruin his father. Proof: If a sugar cane stem develops an ear of corn, it removes all the sweetness in the sugar cane plant. (Here the figure of speech employed is arthaamtara nyaasam: A statement of ethics is supported by a daily life example from agriculture). kora gaani = useless; kod`uku = son; put`t`ina = if born; kora gaami = his being useless; yee kaadu = Not only does he remain useless; tamd`ri = father; gun`amulu = qualities; ceracu - ceracun = spoils; ceraku = sugar cane; tuda = top of the edge, end; vennu = ear of corn; tiipi = sweetness; ella = all; ceracu = spoils; siddhamu = readily, assuredly. koomali vis`vaasambunu, paamulatoo celimi, anya bhaamala valapun, veemula tiiya danambunu, bhuumiis`ula nammikalunu bomkura Sumatii ! 43 LIES AND NON-EXISTENT THINGS FOLLOWING ARE FALSE and not dependable 1. Faithfulness of woman; 2. Friendships with snakes 3. Love of women 4. Sweetness of neam fruits 5. Confidence of kings. koomali = woman; vis`vaasambu = vis`vaasamu = faithfulness; paamu = snake; to, toot`i = with; celimi = friendship; bhaama = woman, bhaamalu = women; veemulu = neam fruits; tiiyadanamu = sweetness; bhuumi = earth; iis`ulu = lords; bhuumis`ulu = kings nammika = confidence; bomku = false. gad`ana gala magani juucina nad`ugad`uguna mad`ugu lid`udu rativalu damaloo; gad`a nud`ugu magani juucina nad`a piinugu vacce namcu naguduru Sumatii ! 44 WIVES RESPECT EARNING HUSBANDS ONLY When ladies see earning husbands, they welcome with red carpets. When they see an idle and earning-dry husband, they laugh as if a semi-dead person has come. gad`ana = earnings; magad`u = husband; magani = magad`u (dative case); piinuga = corpse. nad`u piinuga = idiomatic usage for a semi dead person. naguduru = they laugh; ad`ugad`ugu = every step; cuucina = having seen cimtimpaku kad`acina pani(ki), imtulu valatur ani nammak emtayu madiloo, amtahpura kaamtalatoo mamtanamula maanu midiye matamura Sumatii ! 45 DON'T 1. worry about past. 2. believe blindly in mind that women will love you. 3. engage in conversation with women in king's palace. cimtimpaku (imp.case) = do not regret, worry; kad`acina = past; pani = work; imtulu = women; valaturu = will love; ani = that; nammaku (imp.case) = do not believe; emtayu = howsoever; madi = mind; madi loo = in the mind; amtahpura (adj) = palace; kaamtalu = women; too = with; mamtanamula = talks; maanumu (imp. case) = stop; idiye = this alone; matamu = opinion (another meaning religion is not contextual). ciimalu pet`t`ina put`t`alu paamula kiravainayat`lu paamarud`u dagan heemambu guud`a bet`t`ina bhuumiis`ula paala ceeru bhuviloo Sumatii ! 46 COMMONERS SAVE, KINGS ROB Ant hills are occupied by snakes. Gold accumulated by citizens reach the kings. ciima lu = ants (lu is a suffix for plural); pett`ina = built by, kept by put`t`alu = anthills; paamula ku = to snakes; iravu = house, dwelling, place tagan = fittingly; paamarud`u = lay man; heemambu = heemamu = gold kuud`a bet`t`ina - accumulate; bhuumiis`ulu - king; bhuvi = earth cut`t`amulu gaani vaaralu cut`t`amulamu niikat`amcu sompu dalirpan net`t`ukoni yaas`rayimturu gat`t`iga dravyambu galuga gadaraa Sumatii ! 47 WEALTH ATTRACTS PEOPLE When a person becomes rich, relatives pour in, pleading that they are relatives. cut`t`amu - relative; kaani vaaralu = kaani vaaru = who are not; niiku = to you at`amcu - saying that; sompu = beauty; talirpan = gloriously; net`t`ukoni = pushing aas`rayimturu = come and take refuge; gat`t`iga = adequately; dravyambu = dravyamu = wealth; kaluga = received; kadaaa = so. ceetulaku tod`avu daanamu, bhuutala naathulaku tod`avu bomkami dharaloo, niitiye tod`av evvaariki, naatiki maanambu tod`avu nayamuga Sumatii ! 48 REAL JEWELLERY 1. Real jewels for hands: Charitable and generous hands 2. For kings : not lying 3. For anybody : Ethics and Morals 4. For woman : virginity and chastity. ceetulu = hands; ceetulaku = to hands; tod`avu - jewel; daanamu = liberality bhuutala naathu = king; bhuutalam = surface of land; bomkami = Not lying; niiti = ethics, morals; evvaari ki = to anybody; naati = woman; naati ki = to a woman maanamu = self respect; nayamu ga (adv) = well! tad`av oorvaka, od`al oorvaka, kad`u veegamb ad`ici pad`ina kaaryam bagunee; tad`a voorcina, od`a loorcina, ced`ipooyina kaaryam ella ceekuru Sumatii ! 49 ENDURANCE GETS THINGS ONE Acts which spoil a task: 1. Inability to endure or wait a few moments. 2. Inability to take physical effort and pains. 3. Extreme haste. Acts which aid accomplishment of task: 1. Ability to endure and forbear 2. Ability to take physical pains. 3. Even a totally hopelessly spoiled task will get revived. tad`avu = a little time; oorvaka = without waiting, enduring; od`lu = body, physical; kad`u = very; veegambu = veegamu = fast; ad`isi = egiri = in a hastened state; pad`ina = if falls; kaaryambu = karyamu = task, work; agune? = Will get fulfilled? ced`i pooyina = already spoiled; ella = all; ceekuru = will recoup. tana koopame tana s`atruvu, tana s`aamtame tana ku raksha, daya cut`t`amb au tana samtoos`hame svargamu, tana duhkhame naraka mamd`ru tathyamu Sumatii ! 50

Back to Contents CHAPTER 6

GOOD AND BAD ARE SELF MADE 1. Enemy : one's own anger. 2. Guard : one's own forbearance and peace. 3. Heaven : one's own happiness. 4. Hell : one's own misery. tana = one's own; koopamu = anger; s`atruvu = enemy; s`aamtamu = peace of mind; tana ku = to oneself; raksha = defence, guard; daya = compassion, pity; cut`t`ambu = relative; au = agunu = becomes; samtooshamu = bliss, happiness; svargamu = heaven. tana yuuri tapasi tapamunu, tana putruni vidya pempu, dana sati ruupun, dana perat`i cet`t`u mamdunu, manasuna varn`imparet`t`i manujulu Sumatii ! 51 NO RECOGNITION OR PRAISE TO WHAT IS LOCAL AND READILY AVAILABLE NOBODY WILL THINK ABOUT OR RECOGNISE THE IMPORTANCE OF THE FOLLOWING: 1. Greatness of one's own place 2. scholarship of one's own son 3. beauty of one's own wife. 4. medical qualities of herbs in one's own premises of the home. tana yuuru = one's own place; tapasitanamu = heritage; putrud`u = son ; putruni = of the son (possessive case); vidya = education, erudition; pemu = increase, rise perat`i cet`t`u = plant in one's own house; mamdu = medicine; ruupu = form and beauty. tana kalimi imdra bhoogamu, tana leemiye svargalooka daaridryambun, tana caavu jagat pral`ayamu, tanu valacina diye rambha tathyamu Sumatii !! 52 MAN LOOKS EVERYTHING FROM HIS OWN POINT OF VIEW 1. One's own prosperity is the real prosperity; 2. One's own poverty is the real poverty (heaven's poverty); 3. One's own death is the end of the world (real end) 4. One's own lover is the heavenly nymph. kalimi = prosperity; imdra bhoogamu = luxury comparable to that of Imdra the Lord of Heavens; leemi = poverty; svarga looka daaridryamu = poverty of the heaven caavu = death; jala pral`ayamu = inundation of the world by water. tana vaaru leeni coot`anu, janamimcuka leeni coot`a, jagad`amu coot`an, anumaanamaina coot`anu, manujunakunu niluva dagadu mahiloo Sumatii ! 53 PLACES WHERE A PERSON CANNOT STAY 1. Where there are not present, one's own people; 2. Where there is no entry and familiarity with initiative; 3. Where people suspect visitors tana vaaru = One's own people; leeni = not present; coota = place; canuvu = initiative and familiarity; imcuka = a little; anumaanamu = suspicion; manujud`u = man; niluva = to stand; tagadu = should not do; Changed environment: We have to stay at new places in this global village. Everywhere we do not get our own people. tamalamu veeyani nooru nu, vimatulatoo celimi ceesi veta pad`u telivin, kamalamulu leeni kolakunu, himadhaamud`u leeni raatri hiinamu Sumatii ! 54 IGNOBLE AND INFERIOR THINGS 1. Mouth which does not consume pawn (betel) leaves 2. Intelligence which makes friendship with knaves and suffers. 3. Lake without flowers of Lotus. 4. Night without moon. tamalamu = pawn leaves; veeyani = not administered; nooru = mouth; vimatulu = enemies, knaves; too = with; celimi = friendship; ceesi = having done; veta = misery, pain; pad`u - fall in; telivi = intelligence, scruple; kamalamu = lotus; leeni = without; kolaku = lake; nu = also; hima dhaamud`u = moon; raatri = night; hiinamu = ignoble and inferior. talan umd`u vis`hamu Phan`ikini, velayam gaa tooka numd`u vrus`cikamu nakun, tala tooka anaka umd`unu khalu naku niluv ella vis`hamu gadaraa Sumatii ! 55 A KNAVE IS VENOMOUS ALL OVER HIS BODY A snake has venom in its head; a scorpion has in its tail; A knave is poisonous top to bottom. talan = head; umd`u = exists; vishamu = poison, venom; phani = snake; ki = to; ni = to (objective case); velayam gaa = fittingly; tooka = tail; vrus`chikamu = scorpion; naku = nakun (poetic) = to; tala tooka anaka = without specifying head or tail, i.e. everywhere or anywhere; khalu = knave; niluv = niluvu = top to bottom; ella = all. talapod`ugu dhanamu poosina velayaaliki nijamu leedu vivarimpam gaa tala tad`ivi baasa ceesina velayaali ni nammaraadu vinaraa Sumatii ! 56 PROSTITUTE IS NEVER FAITHFUL 1. A whore does not utter truth, even if pay her wealth of her height. 2. We should not believe her even if she testifies on oath, with all the required solemnity. tala = head; pod`ugu = long; dhanamu = money; poosina = even after showering; velayaalu = whore; ki = to ; nijamu = truth; leedu = does not exist (she does not speak). vivarimpam gaa - to explain; tad`ivi = having touched head (while taking oath); baasa = oath, promise; ceesina = even if she does swear on oath; ni = obj. case; namma = to believe; raadu = not to; vina raa = hear (imp. case). tala maasinan, olu maasina, valuvalu maasinanu praan`a vallabhun ainan kulakaamtal aina rooturu tilakimpaga bhuumi loona tiramuga Sumatii !! 57 WOMEN LOATH EVEN A HUSBAND 1. When hair is dirty. 2. When body is dirty. tala = head; maasina = if dirty, soiled; olu = body; valuvalu = clothes (lu is plural suffix); praan`a = life; vallabhn = lord; ainan = even, in spite of ; praan`a vallabhun ainan = even the husband; kula kaamtalu = wives; rooturu = they hate (simple present tense); tilakimpa ga = to observe; bhuumi = earth, world; loona = in ; tiramu ga = without variations. taanu bhujimpani arthamu maanava pati ceeru komta mari bhuugatamau kaanala iigalu kuurcina teeniya oru ceerun at`lu tiramuga Sumatii !! 58 FATE OF UNSPENT WEALTH 1. A part, the king confiscates. 2. A part, may get hidden under earth. SIMILE USED: Honey collected by bees reach others. taanu = oneself (reflexive pronoun); bhujimpani = not eaten, consumed by; arthamu = money, wealth; maanava = man; pati = husband; maanavapati = king; ceeru = reaches; komta = some; mari = something more; bhuugatamau = gets hidden under earth; kaana = forest; kaana la = in the forests; iigalu = bees; kuurcina = gathered by; teeniya = nectar, honey; oru = others; ceerun = reaches; at`lu = like; tiramu ga = without variation. daggara komd`emu sepped`u preggad`a palukulaku raaju priyud`ai mari taa neggu praja kaacarimcut`a boggulakai kalpataruvu pod`ucut`a Sumatii !! 59 A KING WHO HARMS AND INJURES HIS OWN SUBJECTS A king who injures his own people, on the basis of hearsay from his courtiers will be cutting a divine tree for charcoal. daggara = near; komd`emu = complaints; sepped`u = one who utters; praggad`a = courtier; palukulu = words; 'aku' is case-inflection; raaju = king priyud`u = pleased person ('ai' is inflection for subordinate clause) taanu = himself; eggu = injury; praja = people ruled by him ("ku" is inflection or preposition = to); aacharimchut`a = practising, causing (injury); boggulu = char coal kalpa taruvu = heavenly tree which fulfils desires; pod`uchut`a = hacking. dhanapati sakhud`ai umd`ina nenayamgaa s`ivud`u bhiks`hamettaga valasen; dana vaari kemta galigina dana bhaagyame tanaku gaaka tathyamu Sumatii !! 60 WEALTH OF FRIENDS AND RELATIVES IS NOT OUR OWN Lord S`iva had to beg and live, though the Lord of Riches the Kubeera himself was his friend. (According to Hindu mythology, both are neighbours. Kubera is the Lord of the Northern direction. S`iva is the Lord of the North East direction.). A person should always depend on his own fortune. Not to expect from others. dhanapati = billioneer, very rich man, Lord of riches; (According to Hindu mythology: Kubeera); sakhud`u = friend, ally; enayamga = when we count; s`ivud`u = Lord S`iva; bhikshamettaga valasen = Forced to beg; tana vaari ki = To one's own men; emta = howsoever much; kaligina = if possessed tana bhaagyame = one's own fortune, luck, prosperity; tanaku = to oneself kaaka = except; tathyamu = truly.

Back to Contents CHAPTER 7

dhiirulaku ceeyu meeladi saarambagu naarikeeLa salilamu bhamgin gauravamunu mari miidat`a bhuuri sukhaavahamu nagunu bhuviloo Sumatii !! 61 HELPING WISE PERSONS GIVE US COMFORT AND HAPPINESS Help is extended to good and brave men, like coconut water will bring honour and great comfort. dhiirulu = brave men; ceeyu = which is done; meelu + adi = meeladi = meelu is help, adi = that; that help; saarambagu = substantial; naarikeel`a = coconut salilamu = water; bhamgin = like; gauravamu = honour; mari miidat`a = over and above that bhoori = very large; sukha + ahavamu = comfort; agu = will become; bhuvi = this earth ; bhuviloo = on this earth. nad`uvakumii teruvokkat`a, kud`uvakumii s`atru nimt`a kuurimi tood`an, mud`uvakumii paradhanamula, nud`uvakumii yorula manasu novvaga Sumatii ! 62 DON'T 1. Walk alone. 2. Feast enthusiastically in the house of enemies 3. Steal others' money 4. talk curtly and rudely. nad`uvaku = do not walk; teruvu = path, road, way.; okkat`a = alone. kuurimi = affection, friendship and lov; tood`an = with; mud`uvaku = do not steal parulu + a = others'; dhanamu = money ; nud`uvaku = talk, utter; orula = parula = others'; manasu = mind; novvaga = getting pain; kud`uvaku = do not dine; s`atru = enemy; imt`a = imt`i loo = in the house; kuurimi = affection, friendship and love. nammaku sumkari, juudari, nammaku mogasaala vaani, nat`u velayaalin, nammaku mamgad`i vaanini, nammaku mii vaama hastu navanini Sumatii !! 63 PERSONS NOT TO BE TRUSTED 1. tax collector, gambler; 2. court employee; 3. prostitute ; 4. shop keeper 5. left hander. nammaku = do not believe; sumkari = one who collects sumkamu.; sumkamu = duty, levy and tax; juudari = gambler; maga saala vaani = Maga saala, moga saala, moga sala have two meanings; 1.Front yard of a house. ; 2. Village court.; 3. stable for elephants. amgad`i = kot`t`u = shop; vaama = left; hastun = handed; vaama hastu = left handed person; hastamu = hand; avani = earth, land, world; avani ni = on this earth, in this land, in this world = mahiloo = meedini. nayamuna baalum draavaru, bhayamunanu vis`hammunaina bhaks`himturugaa; nayamemta doos`hakaariyo, bhayamee juupamga valayu baaguga Sumatii !! 64 EFFECT OF FREIGHT AND THREAT IN GETTING RESULTS This verse deals with motivating people for a desired action. The poet prefers the cane. 1. People do not drink milk when shown entreaties. 2. They consume poison when shown the stick. 3. Permissiveness is defecive. 4. Threats are to be administered, for good results. nayamu = showing tolerance and using entreaties; paalu = milk; traavaru = do not drink (children, people etc.); bhayamu, bhayambu = fear, threat; vishamu, vishammu = poison; aina = even; bhakshimturu = will devour, eat; doosha kaari = a thing which leads to defects, errors; bhayamu + ee = bhayamee = fear and threat alone cuupa = show; valayu = should; baaguga = appropriately, fittingly, well narapatulu meera tappina, tiram oppaga vidhava imt`a tiirpari ainan, karan`amu vaidikud` ainanu, maran`aamtakam aunu kaani maanadu Sumatii !! 65 THINGS WHICH MAY EVEN LEAD TO DEATH 1. If king himself does injustice. 2. Village accountant is well-versed follower of Vedas. 3. Widow becomes a judge. narapatulu = kings; meera = border, limit; tappina = if they violate the limits; tiramu = continuously; oppaga = shiningly; vidhava = widow; imt`a = in the house; tiirpari = judge, arbitrator; ainan = if happens to be ; karan`amu = village accountant; vaidikud`u = well versed in scriptures and performer of rituals; maran`aamtakam = leads to death (perilous); aunu = will lead to, will happen; kaani = but; maanadu = does not stop. navarasa bhaavaalamkruta kavitaa goos`ht`iyunu, madhura gaanambunu daa naviveeki kemta jeppina cevit`iki s`ankhuudinat`lu siddhamu Sumatii !! 66 THINGS WHICH IMBECILE PERSONS CANNOT APPRECIATE SIMILE : BLOWING A CONCH IN THE EAR OF A DEAF PERSON 1. A wicked person is like a deaf man. 2. No use in reciting the best poetry before him. 3. No use in playing melodious and soulful music to him. He cannot appreciate anything. nava rasa = nine states of emotion and passion. 1. s`aamta = calmness,peace and tranquility; 2. kroodha = anger; 3. bhayanaka = fear, terrible; 4. bhiibhatsa = horrible and evoking disgust. 5. haasya = laughter; 6. karun`a = compassion, melancholy, pathos, pity, sadness 7. srimgaara = love, passion; 8. viira = valour 9. raudra = advanced stage of uncontrollable anger, in a destroying mode. bhaava = states of ideas; alamkruta = decorated; kavita = poetry; goosht`i = seminar kavita goosht`i = meeting of poets where poetry is read madhura = sweet; gaanambu = singing; aviveeki ki = person who cannot distinguish between good and bad; ki = to (objective case); cevit`i = deaf person; s`amku, s`amkhu = conch; uudinat`lu = like blowing; siddhamu = readily navvakum ii sabha loopala; navvakum ii talli, tamd`ri, naathula tood`an; navvakum ii parasatitoo; navvakum ii vipravarula nayam idi Sumatii ! 67 WHEN AND WHERE NOT TO LAUGH 1. At a public place particularly in an assembly of elders. 2. In the presence of parents and husband. 3. in unison with some other's wife. 4. at priests. navvaku = do not laugh; sabha = assembly of elders; eg. Lok Sabha = Lower house of Parliament navvakumu = do not laugh -imperative case; ii is a suffix; sabha = assembly; loopala = loo = in; talli = mother; tamd`ri = father; naathud`u = husband; tood`an = with; para sati = wife of another person; vipra = priest; varu = the best among the priests; nayamu - good; idi = this; nayamidi = this is good. niiree praan`a adhaaramu nooree rasa bharitam aina nud`uvu laku ellan naariye narulaku ratnamu ciira ye s`rumgaaram amd`ru siddhamu Sumatii !! 68 WATER, MOUTH, WIFE, SAREE 1. Water is the essence of life. 2. Mouth is the source for all meaningful and niiru = water; niiru ee = water only; praan`a = life's; aadharamu = base, crucial thing; nooru ee = mouth only; rasa = juice; bharitamu = full of; aina = being; nud`uvulu = sayings, utterances, words; la ku = to; naariye = woman only; naru laku = to men; ratnamu = gem; ciira = saree; ye = only; srumgaaramu = thing of beauty which arouses love in men; amd`ru = people say. pagavala devvari tood`anu, vagavamgaa valadu leemi vaccina pidapan, tega naad`a valadu sabhalanu maguvaku manasiyya valadu mahiloo Sumatii ! 69 DON'T 1. develop animosity towards anybody. 2. regret after becoming poor. 3. abuse others in open assemblies. 4. get yourself infatuated to a woman's love. tega naad`a = criticise bitterly; maguva = woman; manasu = heart and mind leemi = poverty; paga = animosity; valadu = do not have (NOT TO HAVE) pati kad`a ku, tannu guurina sati kad`a ku nu, veelpu kad`aku, sad guru kad`akun, sutu kad`a ku ritta ceetula matimamtulu canaru niiti maargamu Sumatii !! 70 WHERE NOT TO GO EMPTY HANDED 1. To a spouse; 2. To a god; 3. To a teacher; 4. To a son. pati = husband; kad`a = near; ku = to; tannu = oneself in obj. case; sati = wife; veelpu = God; sadguru = teacher; sad is adjective for guru, meaning good; sutu = son; ritta = empty, useless; ceetulu = hands; ritta ceetulu = empty handed; canaru = will not go; niiti = ethical, moral; maargamu = path;

Back to Contents CHAPTER 8

pani ceeyun ed`ala daasi yu, anubhavamu na rambha, mamtri aaloocana lan, tana bhukti ed`ala talliyu, nan tana kula kaamta umd`u nagu raa Sumatii !! 71 MULTIPLE ROLE OF WIFE 1. A servant maid while working; 2. A nymph and sweetheart during intercourse; 3. A minister and adviser in plans and strategies; 4. Mother while feeding. pani = work; ceeyu = doing, working; ed`ala = at the time of ; daasi = servant maid; anubhavamu na = experience of intercourse; rambha = name of a heavenly nymph; mamtri = minister and adviser; aaloocana = thought, plan, strategy; tana = one's own; bhukti = feeding, food; ed`ala = in the case of ; talli = mother; kula kaamta = wife; umd`u = stays, functions; agu = will be. paranaarii soodarud`ai, para dhanamula k(u) aasapad`aka, parula ku hitud`ai, parulu tanu pogad`an egad`aka, parul aliginan aluga(ni) atad`u paramud`u Sumatii !! 72 WHO IS A GREAT MAN One who 1. treats women (other than wife) as sisters. 2. does not crave for others' money 3. wishes the welfare of others. 4. does not get hurt and irritated even if others do so. para = others's; naari = woman; soodarud`u = brother; ai = having become; para dhanamulu = others' money; aas`a pad`aka = without craving for others' wealth; ku = to; hitud`u = well wisher; tanu = oneself; pogad`an = when others praise; egad`aka = Not getting lifted up, pulled up; aliginan = even if others get angry; alugani = one who does not get angry; atad`u = vaad`u = he (that who does not get angry); paramud`u = equal to God, or great man. parasati kuut`ami kooraku, paradhanamula(ku) aas`a pad`aku, parun emcakum ii, sarigaani goos`ht`i seeyaku, siri ced`i cut`t`ambu kad`aku ceeraku Sumatii ! 73 DON'T 1. long for a union with somebody else's wife. 2. crave for others' money 3. find fault with others; 4. engage in a debate or a scholarly conversation with unequals. 5. take refuge in a relative's house, when in financial morass parasati = wife of another person; kuut`ami = intercourse, union; kooraku - do not crave for; para dhanamulu = other's money; aasa pad`aku = do not crave for; emcakumu = not find fault; sari gaani = unequal; goosht`i = discussion on scholarly matters; seeyaku = do not undertake; siri = wealth; ced`i = having been spoiled, lost; cut`t`ambu = cut`t`amu = relative; kad`a = near; ku = to; ceeraku = do not approach. parasatula goos`ht`hi numd`ina purus`hud`u gaamgeeyud`aina bhuvi nimda pad`un, parasati sus`iila ainanu parusamgati unna nimda paalagu Sumatii !! 74 WHEN MEN AND WOMEN GET UNDESERVED BLAME AND SLANDER para satulu = wives of others; goosht`i = conversations with; umd`ina = if engaged in; purushud`u = man ; gaamgeeyud`aina = bhishma, a sworn bachelor; bhuvi = earth; nimda pad`u = gets a bad name; para sati = wife of another person; sus`iila = pious woman; ainanu = even if ; paru samgati unna = while in conversation with an outsider; nimda paalagu = gets a bad name. parulaku isht`amu seppaku, porugimd`laku panulu leeka poovaku mepud`un, paru kadisina sati kavayaku(mu), erigiyu birus aina hayamul ekkaku Sumatii ! 75 DON'T 1. flatter others. 2. go to neighbours' houses without work. 3. have intercourse if wife has other relationships. 4. mount an unresponsive horse, even after knowing. parulaku = to others; ishtamu = like; (flatter by telling what is liked); seppaku = do not tell; porugu = others, neighbouring; imd`lu = houses; ku = to; panulu = purposes, tasks, work; leeka = without; poovakumu = do not go; epud`un = ever; paru = other person; kadisina = united (had intercourse with); sati = wife; kavayaku= do not have intercourse with (imp. case); erigi yu = in spite of knowledge; birusu aina = indisciplined; hayamul = horses; ekkaku = do not mount. parvamula satula kavayaku(mu), urviis`varu karun`a nammi ubbaku madiloo, garvimpa naali pempaku, nirvahan`amu leeni coot`a niluvaku Sumatii ! 76 DON'T 1. have intercourse on sacred days. 2. keep yourself bloated, believing the generosity and kindness of a king. 3. allow wife to develop excess conceit and pride 4. stay at a place where the going and maintenance is difficult. parvamulu = sacred days; satulu = wives; kavayakumu = do not have union; urviis`varu = a king's; karun`a = kindness; nammi = believing, relying on; ubbaku = do not get bloated up; madi = heart, mind, within oneself; loo = in; garvimpan = to become a shrew, to become conceited, to be prideful; aali = sati = wife; pempaku = do not allow to grow (imperative case); nirvahan`amu = maintenance; leeni = without, which does not have; coot`a = a place; niluvaku = do not stay. palu toomi seeyu vid`iyamu, talagad`igina naat`i nidra, tarun`ula ed`alan pola aluka naat`i kuut`ami vela imta ani cepparaadu vinaraa Sumatii !! 77 PRICELESS COMFORTS AND LUXURIES 1. Eating pawn leaves after brushing teeth; 2. A night's sleep after shampooing hair; 3. intercourse on the first night of the marriage. palu = teeth; toomi = brushed; seeyu = doing; vid`iyamu = pawn; tala = head; kad`igina = washed (with a shampoo); naat`i = of the day; nidra = sleep; tarun`ula ed`alan = towards women; pola aluka = a special ceremony on the day of nuptials; kuut`ami = union; vela = price; imta = this much, so much; ani = that; ceppa raadu = cannot say. paat` erugani pati koluvu nu, kuut`ambu naku erukapad`ani koomali rati yun, peet`etta ceeyu celimi yu, eet`iki edur iidin at`t`u lennaga Sumatii ! 78 EQUAL TO SWIMMING AGAINST THE CURRENT AND THE TIDE 1. Serving a husband, who does not understand a wife's difficulties. 2. Intercourse with a damsel without the knowledge of other family members. 3. paat`u = difficulties; erugani = not knowing; pati = husband; koluvu = service; nu = also; kuut`ambu = intercourse, union; na ku = to, for; eruka pad`ani = not easily understood; koomali =lass, sweetheart, woman; rati = intercourse, union; peet`u = ; etta = arouses; ceeyu = which does; celimi = kuurimi; friendship; eet`i ki = eeru + ki = to a river current; ku, ki = to; eduru = in oppopsite direction; iidina = swim; attul(u) = like; ennaga = to consider, count, reckon. paalanu kalasina jalamunu paala vidhambunane umd`u parikimpam gaa paala cavi ceracu kaavuna paalasud`agu vaani pomdu valadura Sumatii ! 79 FRIENDSHIP WITH KNAVE is like WATER DILUTING MILK 1. Milk diluted with water looks like water. 2. After careful scrutiny, we find that the water spoils the taste of milk. paalu = milk; jalamu = water; cavi = taste ; ceracu = spoils; kaavuna = hence paalasud`u = wicked person; pomdu = friendship; vidhambu = vidhamu = like; umd`u = exists; parikimpam gaa = when observed, seen; paala = of milk (possessive case); cavi - taste; ceracu = spoils; valadu = do not have, not to have. paalasunakaina yaapada jaalimbad`i tiirpa dagadu sarvagnunakun teelagni bad`aga bat`t`ina meelerugune miit`u kaaka meedini Sumatii ! 80 INJURIOUS TO HELP KNAVES IN DANGER SIMILE : WICKEDMAN = SCORPION. 1. When a wicked man is in danger, we should not show pity. 2. If we show pity on a scorpion amidst fire, it bites. 3. The wicked man does not know what is good to him. paalasud`u = wicked man; aapada = danger, difficulty; jaali = compassion, pity teelu = scorpion; agni = fire; pad`aga = top of flames; pat`t`ina = if caught in; meel = benefit, help (here done by the person who saved it); erugune = does it know; miit`u = will bite; kaaka = if not; meedini = on this earth.

Back to Contents CHAPTER 9

piluvani panulaku poovut`a, kalayani sati gatiyu, raaju kaanani koluvum, piluvani peeramt`ambu nu, valuvani celimi yunu ceeya valadu ra Sumatii ! 81 DON'TS 1. Attending tasks, uninvited, unentrusted. 2. Having intercourse with an unwilling wife. 3. Serving a king, who is never seen. 4. Attending a function/reception without invitation (gatecrash, barge in) piluvani = Uninvited; panulu = tasks; poovut`a = going to attend; kalayani = not willing to unite in an intercourse; raaju = king; kaanani = not found; koluvu = service, employment; peeramt`ambu = peeramt`amu = a family function and party, usually of women; nu = also; valuvani = ; celimi = friendship; yunu = also; ceeya = to do; valadu - Not to do. putrootsaahamu tamd`riki putrud`u janmimcinapud`e put`t`adu, janulaa putruni kanugoni bogad`aga putrootsaahambu naad`u pomdura Sumatii !! 82 PATERNAL BLISS, WHEN? Children make us happy, not when they are born! But when people see and praise him! People celebrate when children are born. There is nothing wrong in it. Excess ostentation may be counterproductive. putra = son; utsaaham = enthusiasm, joy putra + utsaahamu = putrootsaahamu putrud`u = son; tamd`ri = father; ki = to; janiyimcinapud`u = when born kalugadu = does not take place, does not happen, will not come janulu = people; aa = that; janulaa = people that; kanugoni = having seen, having recognised; pogad`aga = praise; naad`u = that day; pomdu = will get; ra= a suffix of familirity, informality. purikini praan`amu goomat`i, varikini praan`ambu niiru vasumati loonan, garikini praan`amu tomd`amu, sirikini praan`ambu maguva siddhamu Sumatii !! 83 WHAT ARE LIFE-LIKE? The life of a City is a Banker (& merchant). On this earth, the life of paddy crop is water. The life of an elephant is its trunk. The life of wealth and prosperity is the wife. puri = town, city; vari = paddy, rice; kari = elephant; siri = prosperity and wealth. praan`amu, praan`ambu (poetic) = life. koomat`i = a merchant, a banker. niiru = water; tomd`amu = trunk; maguva = woman, wife; loonan = in (poetic); siddhamu = readily true; ki = to; ni = also (Here used to complete meter of the verse "kamdamu".) Howsoever rich a man may be, his riches will have fulfillment only when his life is complete with an amiable wife. puli paalu tecci iccina, alavad`agaa gumd`e koosi araceen id`inan, talapod`ugu dhanamu poosina, velayaaliki kuurmi leedu vinaraa Sumatii !! 84 WHORE CAN NEVER BE FAITHFUL A whore will never be friendly and satisfied even if a person fetches tiger's milk and gives her; habitually cuts his heart and keeps on her palm; showers her with gold top to bottom. puli = tiger; paalu = milk; tecci = having brought; iccina = having given; alavad`aga = habitually; gumd`e heart; koosi = having cut; ara ceen = in the palm; id`inan = even if kept; tala = head; pod`ugu = long; dhanamu = money; poosina = even after showering; velayaalu = whore; ki = to; kuurmi = friendship, amiability; leedu = no; not exists. pet`t`ina dinamula loopala nat`t`ad`avulanaina vaccu naanaarthamulun, bet`t`ani dinamula ganakapu gat`t`ekkina neemi leedu gadaraa Sumatii !! 85 DAYS OF FORTUNE AND MISFORTUNE 1. DAYS OF FORTUNE : Every thing comes to us even if we are in the midst of a deep forest. 2. DAYS OF MISFORTUNE : Even if we go and sit on a hillock of gold, we get nothing. pet`t`ina dinamulu = days of fortune; loopala = in ; nat`t`ad`avulu = deep forests aina = even; vaccu = come; naanaa = many, several; ardhamulun = materials, things, wealth; pet`t`ani dinamulu = days not blessed with fortune; kanakapu = gold(en) gat`t`u = dale, hillock; ekkina = having climbed; eemi = anything; leedu = no, not. poruguna pagavaad`umd`ina, irav(u) omdaka vraatakaad`e eelika ainan, dhara kaapu komd`emaad`ina, karan`aa laku braduku leedu kadaraa Sumatii !! 86 WHEN A VILLAGE OFFICIAL CANNOT SURVIVE? Becomes difficult for a village accountant to survive if 1. there is an enemy in the close neighbourhood; 2. an accountant becomes rule, but not in a stable place; 3. if a farmer becomes a backbighter, slanderer and a tale bearer. porugu na = in the neightbourhood; paga vaad`u = enemy; umd`ina = if exists; iravu = place; omdaka = without change; vraata kaad`u = a copy writer; eelika = king; ainan = if happens; dhara = on this earth; kaapu = farmer; komd`em = slander; komd`emaad`ina = indulges in tale bearing; karan`aalu = village accountant; braduku = life, livelihood; leedu = does not exist. bamgaaru kuduva pet`t`aku, samgaramuna paari pooku sarasud`av aitee, amgad`i veccamu vaad`aku, vemgali too celimi valadu vinaraa Sumatii ! 87 If you are a connoisseur, then pl. do not 1. pawn gold; 2. flee from battle field; 3. buy goods on credit from a grocer; 4. befriend an ignorant, inert fool and stupid person. bamgaaru = gold; kuduva = to pledge; pet`t`aku = do not keep (do not pledge); samgaramu = battle; na = in; paari pooku = do not flee; sarasud`u = gentleman, man of good taste; amiable and well-behaved man; aitee = if you are; amgad`i = shop, grocer; veccamu = groceries; vaad`aku = do not use (figuratively: do not use credit for buying groceries); vemgali = fool, knave, rascal; too = with; celimi = friendship; valadu = do not have. balavamtud`a naak eem ani paluvuratoo nigrahimci palukut`a meelaa; balavamtam aina sarpamu cali ciimala ceeta cikki caavade Sumatii !! 88 NOT TO BOAST AND TAKE PRIDE A person, even if strong, should not take pride and bloat with many people that he is invincible. It does no good to him; A strong and powerful snake can get killed in the hands of small ants. bala vamtud`u = strong man; vamtud`u = possessor; naaku = me; eemani = eemi + ani = what is to me? (I am strong); paluvuru = many people; too = with; nigrahimci = boastfully; palukut`a = declaring, swearing, uttering; meelaa? = Does it any good? (No not!); balavamtam = strong (neuter gender); aina = happened to be, being; sarpamu = paamu = snake; cali ciimalu = a species of small ants; ceeta = by, in the hands of ; cikki = having been caught; caavade! = does it not die? madin okani valaci umd`aga madiced`i oka kruura vit`ud`u maanaka tirugun badi ciluka pilli pat`t`ina caduvune aa pamjaramuna jagati ni Sumatii ! 89 WOMAN'S LOVE ELSE PLACED Situation : A girl loves a person. Another fiendish suitor courts her ceaselessly. SIMILE USED BY THE POET: The girl is like a parrot which learnt words in a school. If it is caught by a cat, the parrot does not read what it learnt in the school. madi = mind; madini = in the mind; okani = one in objective case; valaci = having loved; umd`aga = staying; madi cedi = having lost mind; oka = one; kruura = cruel; vit`ud`u = paramour; maanaka = ceaselessly; tirugun = visits repeatedly; bad`i = school; ciluka = parrot; pilli = cat; pat`t`ina = if catches; caduvune = does it read; aa = that; pamjaramu na = in that cage; jagati = world; ni = in. mamd`ala pati samukhambuna memd`aina pradhaani leeka melagut`a ellan komd`amta madaput `eenugu tomd`amu leek(a) umd`inat`lu toocu ra Sumatii ! 90 IMPORTANCE OF A PRIME MINISTER A king unaccompanied by his Prime Minister, dealing with a vassal, is like an elephant without a trunk. mamd`ala = A small area; mamd`ala pati = a baron; samukhamu = in the presence of ; memd`aina = an efficient; pradhaani = PM; leeka = without; melagut`a = moving; ellan = all that; komd`a = hill; amta = of the size; madaput` eenugu = a large powerful elephant; tomd`amu = trunk; leeka = without; umd`u = exist, stay; at`lu = like; toocu = looks as if.

Back to Contents CHAPTER 10

mamtri kala vaani raajyamu tamtramu sed`akumd`a nilucu taracuga dharaloo mamtri vihiinuni raajyamu jamtrapu kiilu ud`inat`lu jarugadu Sumatii !! 91 IMPORTANCE OF PRIME MINISTER A State with a PM lasts long without violation of statecraft. A State which does not have a PM is like a machine without levers and switches. mamtri = minister, adviser; kala = having; vaani = his = that person's (possessive case of vaad`u - he) ; raajyamu = kingdom; tamtramu = statecraft; sed`a kumd`a = ced`akumd`a = without getting bad; nilucu = will survive, last; taracuga = often, frequently; dharaloo = on this earth, in this world; vihiinud`u = person not having; vihiinuni = possessive case of vihiinud`u; jamtrapu = of jamtramu = machine; kiilu = lever; uud`inat`lu = like a lever of a machine getting loosened; jarugadu = will not move. maat`a ku praan`amu satyamu, koot`a ku praan`ambu subhat`a koot`i, dharitrin boot`i ki praan`amu maanamu, ciit`i ki praan`ambu vraalu siddhamu Sumatii ! 92 CRUCIAL THINGS LIFE OF 1. promise and word : truth. 2. fort : a good army. 3. woman : chastity. 4. letter : signature. maat`a = word; praan`amu = life; satyamu = truth; subhat`a = good soldiers; koot`i = 10 million or large number; subhat`a koot`i = a large good army; dharitrin = on this earth, in this world; boot`i = woman; maanamu = chastity; ciit`i = letter, slip; vraalu = signature; The suffix ambu used here is poetic of amu. praan` ambu = praan`amu. maanadhanu d`aatmadhruti ced`i hiinumd`agu vaanin aas`rayimcut`a ellan maaned`u jalamula loopalan eenugu meyi daacinat`t`u lerugumu Sumatii ! 93 MISPLACEMENT OF A NOBLE PERSON SITUATION : A person with self-respect, losing his self confidence, takes shelter with a knave. SIMILE USED BY THE POET: Like hiding an elephant in a measure of one litre. maana dhanud`u = person rich in self respect; aatma dhruti = self confidence; ced`i = having lost; hiinumd`u = hinud`u = rascal; agu = suffix for adjective; vaad`u + ni = vaani = him in obj. case; aasr`rayimcut`a = seeking refuge, taking shelter; ellan = all that; maaned`u = a measureful; jalamulu = water; loopala = loo = in; eenugu = elephant; meyi = ; daacinat`t`ul = it is like hiding; daacu = hide; daacina = having hidden; erugumu = know. meel emcani maalinyuni, maala nu, mogasaalevaani, mamgali hitu gaa eelina narapati raajyamu neela kalasi poovu kaani negad`adu Sumatii ! 94 THINGS HARMFUL TO A STATE This is a poem full of the 13th Century prejudices. A kingdom touches dust if it has as advisers: 1. a malivolent person who does not see a good done by others. 2. a person of "maala" caste. 3. a doorman. meelu = good things, help; emcani = not considering; maalinyuni = maalinyud`u + ni = malivolent person in objective case; maala = a caste; mogasaala vaad`u = door keeper in a court or king's fort; mamgali = barber; hitu = adviser; hitu gaa = as adviser; eelina = ruling; narapati = king; raajyamu = kingdom; neela = earth; kalasi = joins; neela kalasi = touches dust, gets destroyed; poovu = goes; kaani = but; negad`adu = does not survive. raapommani piluvani aa bhuupaaluni kolva bhukti muktulu kalavee diipambu leeni imt`anu ceepuna kiil`l`aad`in at`lu siddhamu Sumatii ! 95 SERVING AN INDIFFERENT AND UNRECEPTIVE KING Serving a king who does not keep in touch with, will be futile. Neither fills the belly nor provides relief. SIMILE USED: It is like searching for food in a dark house. raa = come; pommu = go; ani = having said that; piluvani = not calling for, not inviting; aa = that; bhuupaalu ni = king in obj. case; kolva = in serving, by serving; bhukti = livelihood; mukti = deliverance; bhukti muktulu = food and deliverance; kalavee? = do they exist? (food and deliverance); diipambu = diipamu = lamp; leeni = without, not having; imt`anu = in the house; ceepu na = ; kil`l`aad`i; nat`lu = like; siddhamu = readily. ruupimci paliki bomkaku, praapagu cut`t`ambu neggu palukaku madi loo, koopimcu raaju kolvaku, paapapu dees`ambu soraku padilamu Sumatii ! 96 DON'TS 1. Don't tell lies 2. Don't blame a relative who is helpful and supportive. 3. Don't serve an angry king. 4. Don't enter a dishonest and sinful country. ruupimci = ascertaining, confirming, proving; paliki = telling; bomkaku = do not lie (tell lies); praapagu = praapu agu = patronising, protecting, supporting; agu is the suffix of adjective; cut`t`ambu = relative; eggu = abuse, find faults; palukaku = do not tell, utter; madi = mind; loo = in; koopimcu = getting angry; raaju = king; kolvaku = do not serve; paapapu = sinful; dees`ambu = dees`amu = country; soraku - do not enter; padilamu = be careful. laavi kala vaani kamt`enu bhaavimpaga niitiparud`u balavamtumd`au graavamb amta gajambunu maavat`i vaad` ekkinat`lu mahiloo Sumatii !! 97 MORAL STRENGTH A sincere and intelligent person is more powerful than a person holding a sickle. An elephant of the size of a hillock, is controlled by a mahout (driver of an elephant). laavi = physical strength; kala = having; vaani = vaad`u + ni = that person (obj. case, in comparison); kamt`enu = than; bhaavimpa ga = to consider; niitiparud`u = ethical minded person; balavamtud`u = strong person; graavambu = graavamu = big boulder; amta = of the size; gajambu = gajamu = elephant; nu = also; maavat`i = mahour; ekkina = mounted; atlu = like. varadaina ceenu dunnaku, karavainanu bamdhujanula kad`ak eegakumii, paru laku marmamu ceppaku, piriki ki dal`avaayi tanamu pet`t`aku Sumatii ! 98 DON'TS 1. Don't plough a flood field. 2. Don't approach relatives for help, even when there is a famine. 3. Don't reveal personal secrets. 4. Don't entrust commandership to a timid person. varadaina = flooded; ceenu = field; dunnaku = do not till (imp. case); karavu= drought, famine; ainanu = even if happens, takes place; bamdhu janulu = relatives; kad`a = near; ku = to; eegaku = do not go (imp. case); parulu + ku = paru laku = to others; marmamu = secrets; ceppaku = do not tell (context: reveal secrets); piriki = timid; ki = to; dal`avaayi = chieftain, head of a command; tanamu = -ship (as in leadership, lordship); pet`t`aku = do not keep (context: entrust). varipamt`a leeni yuurunu, dora yumd`ani yuuru, tood`u dorakani teruvun, dharanu pati leeni gruhamunu narayamgaa rudrabhuumi yanadagu Sumatii ! 99 EQUAL TO A GRAVE YARD 1. A village without paddy crop. 2. A village which has no head 3. A path in which there is no Company (Co-traveller) vinadagu nevvaru ceppina vininamtane veega pad`aka vivarimpa dagun kani kalla nijamu delisina manujud`e poo niiti parud`u mahiloo Sumatii ! 100 IMPORTANCE OF LISTENING AND ANALYSING We should FIRST LISTEN : Whoever says a thing. We should THEN ANALYSE : without haste That person who sees and then distinguishes between what is true and false, is a real ethical man. vina = to listen; tagu, tagun = appropriate; evvaru = who, whoever; ceppina = tells vinina amtane = vininamtane = after listening; veega pad`aka = without undue speed (haste); veega; veegam; veegamu = speed; vivarimpa = explain (understand); vini = after listening, having heard (past tense, in subordinate clause); kalla = falsehood, untruth; nijamu = truth; telisina = knowing; manujud`e = the man, that man niiti parud`u = man of ethics; mahi = ila = dhara = earth; loo = in; mahiloo = in this world or on this earth; Sumatii = Oh person of virtuous mind! viid`emu seeyani nooru nu, ceed`e la adharaamrutambu seeyani noorun, paad`amga raani nooru nu buud`idak iravaina paad`u bomda ra Sumatii ! 101 EQUAL TO A DITCH DUG FOR A GRAVE 1. A mouth which does not eat pawn leaves 2. A mouth which does not suck the nectar from the lips of women 3. A mouth which does not sing viid`emu = pawn; seeyani = not doing; nooru = mouth; nu = also; ceed`e = sweetheart; la = possessive case; adhara = lips; amrutambu = amrutamu = nectar; adharaamrutambu = nectar from lips; paad`anga = to sing; raani = not knowing; buud`ida = ash; ku = to; iravu = place; paad`u = dilapidated, useless; bomda = ditch dug for a grave. velayaali valana kuurimi kalagadu, mari kaligeneeni kad`ateeradugaa; paluvuru nad`aced`u teruvuna molavadu puvu, moliceneeni podaladu Sumatii ! 102 FRIENDSHIP WITH A WHORE Attachment and friendship with a whore does not arise. If arises it does not end. Grass does not grow in a path where many people walk. If it grows, it does not wean. velayaalu = whre; kuurimi = friendship; kalugadu = does not arise; paluvuru = many; nad`aced`u (adj) = that which is used for walking; teruvu = path; molavadu = does not germinate; velayaalu ceeyu baasalu, velayaga mogasaala pomdu velamala celimin, kalaloona kanna kalimiyu vilasitamuga nammaraadu vinaraa Sumatii ! 103 THINGS NOT TO BE BELIEVED 1. Promises and words of a whore. 2. Friendship of an elephant keeper, door keeper. 3. Friendship of Velamas (Historical context of 13th Century, Velama is a Caste). 4. Prosperity and wealth seen in dreams. velayaalu = prostitute, whore; baasalu = promises; ceeyu = done; velayaga = fittingly, shiningly; mogasala = door keeper,elephant keeper kala = dream; loona = in; kanna = seen; kalimi = prosperity and wealth; vilasitamuga = fittingly, appropriately; nammaraadu = not to be believed. veesarapu jaati kaanii, viisamu taa ceeyanat`t`i viirid`i kaanii, daasi kod`ukaina kaanii, kaasulu gala vaad`e raaju gadaraa Sumatii !! 104 ONLY A MONEYED MAN CAN BE KING 1. Person of lowly birth 2. An inert, ignorant and stupid person who does not cost even 1/16 of a Rupee 3. Son of a servant; Whosoever he is, if he has money, he is fit tobe a king. veesarapu jaati = person of lowly birth; kaanii = let him, let it be; viisamu = 1/16; viirad`i = inert, stupid person. daasi = servant maid; kod`uku = son; kaasulu = money; kala vaad`u = person who owns, possesses; raaju = king; s`ubhamula pomdani caduvunu, nabhinayamuga raagarasamu namdani paat`al, gubha gubhalu leeni kuut`ami, sabha meccani maat`alella jappana Sumatii ! 105 INSIPID THINGS 1. Education which does not lead to happy events. 2. Singing and music which do not lead to ecstasy. 3. Union (between lover and beloved) without hubbub, tumult and uproar. 4. Conversation and talk which an assembly does not appreciate. subhamulu = good and happy events and things; pomdani = not attaining; caduvu = education; abhinayamu = acting, depiction and portrayal; amdani = not gaining, not reaching; paat`al= songs; gubhagubhal = hubbub; (Hubbub is a Celtic contribution to English. Telugu and Sanskrit are nearer. Sanskrit and English both belong to Indo-European group.) sarasamu virasamu korakee, paripuurn`a sukhambu ladhika baadhala korakee, perugut`a virugut`a korakee, dhara taggut`a heccu korake tathyamu Sumatii !! 106 EVERY RISE IS FOR A FALL - EVERY FALL IS FOR A RISE Banter can lead to breakup. Absolute happiness can lead to miseries. Growth is for decline. Fall in prices is for rise in prices. sarasamu = banter, raillery, teasing; virasamu = break down of communication, unpleasantness; koraku = for ; korakee = only for; paripuurn`a = perfect, full, absolute; sukhambulu = sukhamulu = comforts, happy events; adhika = excess, extreme baadhalu = worries, miseries, problems, hardships; perugut`a = growth virugut`a = fall, decline; dhara = price; taggut`a = fall; heccuta = rise, increase tathyamu = truth; Sumatii = Oh good minded person! siri taa vaccina vaccunu salalitamuga naarikeeLa salilamu bhamgin, siri taa booyina boovunu kari mrimgina velaga pamd`u karan`ini Sumatii !! 107 BEHAVIOUR OF WEALTH When wealth accumulates, it accrues like water in a coconut fruit, unnoticed by us. When prosperity leaves, it will be like a stone apple devoured by an elephant. (Belief: When an elephant swallows a stone apple, its external tough scalp will be in tact. The pulp inside disappears. This does not appear to be possible). siri = wealth, prospertiy, the Goddess Lakshmi; taa = taanu = oneself, herself vaccina = if comes; vaccunu = comes, will come; pooyina = if goes; poovunu = goes, will go; kari = elephant; mrimgina = swallowed; velaga = stone apple pamd`u - fruit; karan`i ni = like; Sumatii! = Oh good minded person! During the days of Baddena (this poet lived in 13th Century A.D.), India was under raids by Turkish invaders via Gujarat, Rajasthan, and Delhi. There was widespread plunder. Life was full of insecurity and uncertainities. This seems to be reflected in the poet's fatalistic thinking. striila ed`a vaadulaad`aku, baaluratoo celimi ceesi bhaas`himpaku mii, meelaina gun`amu vid`uvaku, meelaina pati nimda seeyak(u) ennad`u Sumatii ! 108 DON'TS 1. Not to argue and demur in respect of women. 2. Friendship with children. 3. Abandoning good characteristics, habits and qualities. 3. Blaming a good husband. strii =woman; striilu =women; ed`a =to women; baaluru = children;too = with; celimi = friendship; bhaashimpaku = do not engage in conversation; meelu aina = good; gun`amu = quality; vid`uvaku = do not abandon; pati = husband; nimda = blame, find fault; seeyaku = not do; ennad`u = at any time. also: SUMATI SATAKAM. SUMATHI SATAKAM SUMATHI SATHAKAM SUMATI SATAKAMU SUMATHI SATAKAMU